Science Proves Man is… African?

Posted by John L. Rothra on July 26, 2007 under Science and Bible | Read the First Comment

A fellow member of SEO Refugee asked others to promote an interesting blog article about the origin of man. According to the author, “All genetic studies said one thing, namely that modern humans started in Africa and spread out to the rest of world.” Ultimately, he concludes that “we know that modern humanity started in Africa.”

Evolution of manUpon reading this, I was reminded of the Lucy story. According to some, Lucy provided evidence for man originating in Africa and from a single female. Despite the article’s claim that we now “know” that man originated in Africa, many Christians, including me, will likely approach this evidence with skepticism.

Did man originate in Africa? I was raised to believe that man originated in the Middle East. Most of my teachers pointed to the region in southern Iraq or Kuwait where the Tigris and Euphrates rivers flow into the Persian Gulf. One story I heard placed man’s origins in the mountains in northern Iran. I’ve heard some say we originated in Israel, the region of Baghdad, and other Middle East areas. Africa was never a consideration in my younger days. However, the discovery of Lucy caused quite a stir.

What does the Bible say about man’s origins? Where does it say we originated? Scripture teaches that God created man from the dust of the earth on the sixth day (Gen 1:27-31; 2:7) and placed man in the garden located in Eden in the East (Gen 2:8). However, God does not reveal the geographical location of the garden or Eden in Scripture. All that is revealed is that man was created and placed in the garden in Eden in the East.

Adam and Eve cartoonBiblical scholars believe that because God brought the Hebrews into Palestine, the region of Israel and the surrounding area, that this must be where the Garden of Eden was located. However, Scripture tells us that a river flowed out of the garden and divided into four others. This main river is not named. The four into which it divides are named: Pishon, Gihon, Tigris, Euphrates (Gen 2:10-14). The Pishon watered the gold-rich region of Havilah, who is a son of Cush (Gen 10:7). The Gihon watered the region of Cush. The Tigris flowed east of Assyria. The Euphrates is not associated with a region. Based on this, some scholars conclude that because the Tigris and Euphrates, which exist today, meet in southern Iraq, then the other two rivers must have met there also. Therefore, they conclude this is where the garden was located.

There are problems with this analysis. First, Scripture says that the four rivers flowed out of a single river. The Tigris and Euphrates do not flow out of the Persian Gulf, but into the Persian Gulf. Second, there is no single river flowing into these two located in that region. Third, the location of the other two rivers is debated. Two river basins that may be associated with the Pishon and Gihon, along with the Tigris and Euphrates, originate in the northern region of Iraq and Iran.

My conclusion is this: the location of the garden is unknown. God does not tell us where on the globe we can find the garden. In fact, he “stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life” in order to keep man from accessing it (Gen 3:24). Therefore, one cannot conclusively proclaim that the location of the garden is known. Instead, we are meant not to know. Rather, God wants us to know that

  1. He created man;
  2. He placed us in the garden;
  3. Man sinned against God;
  4. Man was cast out of the garden.

Now, as to the African origin. Is it impossible or improbable? Impossible it is not; improbable it is. Scripture does associate the Tigris and Euphrates with the place where man began. These two rivers exist in the Middle East, not in Africa. Even accounting for the idea that the geography of the continents changed dramatically due to the flood (Gen 7:17-24), it is not likely that the Tigris and Euphrates moved from south-central Africa to Iraq.

Nevertheless, such a move is not impossible. Scripture records that no humans survived except Noah, his wife, his three sons, and his three daughter-in-laws. If the Earth’s geography was dramatically altered, which I believe it was, then it is possible that the rivers named Tigris and Euphrates were not the ones that originally held those names. Instead it is the rivers Noah and his descendants believed to be those rivers.

That being said, such an analysis of the flood and the renaming of rivers by Noah and his family would make my Old Testament professor shake his head in shock. When Moses wrote the Pentateuch, it was he who used the names Tigris, Euphrates, Pishon, and Gihon in the second chapter of Genesis. He was under the inspiration of God (2 Tim 3:16) when he wrote it, but he used the names he knew and referenced rivers he was familiar with. Therefore, when Moses said the Tigris and Euphrates rivers came out of the garden, then he meant the same rivers we know today. Remember, Moses wrote long after any geographical or topological changes caused by the flood. This would point to the garden being in the Middle East, not in Africa.

I could offer further thoughts regarding the location of the garden, but such would be mere speculation. The location of the garden is unknown. Man might have originated in Africa, but I do not believe it is probable.

Regarding the scientific evidence referenced by the article that conclusively proves man originated in Africa, such evidence is, in fact, not conclusive. There is an assumption made by the article’s author and the scientists, that must be brought to light. They seem to believe that all the scientific evidence we have cannot be refuted. They believe that nothing remains undiscovered that will point to a different conclusion. Basically, they believe that there is nothing new to be discovered.

However, I do not hold such a belief. I believe it is very possible that there is still more to be discovered. Contained within those yet undiscovered treasures may be information that points to a different origin. Therefore, the article would be best to say that based on all we know to date, science concludes that man originated in Africa.

Scientists may dispute this idea of new discoveries refuting current conclusions. However, I would simply point to the idea that man once believed the universe revolved around the Earth, that fire was an element, and that traveling faster than the speed of sound was impossible. However, all these old beliefs, based on science, were refuted by later scientific discoveries. Therefore, it is reasonable to conclude that the scientific evidence of an African origin is not absolutely conclusive. The debate is not over; but merely subdued until the next major scientific discovery.

Eschatology, Part 2: Definition of Terms

Posted by John L. Rothra on July 25, 2007 under Eschatology | Comments are off for this article

Many terms arise in discussions about eschatology. You may have heard or read some of them and found them confusing. There are some who may not use the terms properly, causing even greater confusion. Therefore, you will find a brief definition of each term below.

Old dictionaryEschatology
The specific definition varies from author to author. Wayne Grudem defines eschatology as “the study of ‘the last things’”1 Sinclair and Ferguson describe it as “the doctrine of last things”2 Simply put, it is the study of things that take place at the end. There are two types of eschatology: personal and general. However, when most people discuss eschatological events, they generally refer to general eschatology.

Millennium
This is the 1,000 years mentioned in Revelation 20:6. There are three major doctrines of the millennium: premillennialism, postmillennialism, amillennialism. Premillennialism teaches that Jesus will return to earth as judge, the Second Coming, before the millennium. Postmillennialism teaches that Jesus will return after the millennium. Amillennialism teaches that there is no literal millennium.

Tribulation
Often, when Scripture refers to tribulation, it refers to any period of difficulty and persecution. However, it also refers to a time when Christians will undergo extreme persecution from the world. Some believe we are living in the tribulation, some believe it is yet to come. Of those who believe in a future tribulation, some believe it is a literal seven years, some believe it is three-and-a-half years, some say the length of time is unknown.
A popular teaching is that this is the seven year period that preceded the rapture.

Great Tribulation
This is a term is mentioned only three times in the English Bible (Matt 24:21; Rev 2:22; 7:14). Jesus’ use of it in Matthew is the most commonly used passage regarding this term. The “Great Tribulation” is another term for the tribulation. It does not refer to general persecution, trials, or difficulty.

Dispensationalism
Dispensationalism is a theology that believes that God, through progressive revelation, relates to his creation in various stages, throughout which, Israel is distinct from the church. In other words, dispensationalism maintains three central teachings: progressive revelation, various dispensations, and a distinction between Israel and the church. The two most prominent dispensational views are classical and progressive dispensationalism. Prominent classical dispensationalists include Tim LaHaye, John Walvoord, Hal Lindsey, and Charles Ryrie. Prominent progressive dispensationalists include Darrell Bock and Craig Blaising.

Rapture
The rapture is the event in which the believers are taken up by Christ to meet him in the air (1 Thess 4:16-17). The term “rapture” comes from a Latin translation of the Greek word harpagēsometha in verse seventeen. Some theologians do not accept a literal rapture while others believe Paul refers to a literal event.

Previous Articles in Series


1 Wayne Grudem, Systematic Theology (Grand Rapids: Zondervan, 1994), 1091.

2 Sinclair B. Ferguson, David F. Wright, J. I. Packer, eds., New Dictionary of Theology (Downers Grove: InterVarsity Press, 1988), s.v. “Eschatology,” by S. H. Travis.

Eschatology: Introduction

Posted by John L. Rothra on July 17, 2007 under Eschatology | Comments are off for this article

I’m a Star Trek fan and I’ll admit it. Not everyone enjoyed the science fiction story that began with the five-year mission of the starship Enterprise. However, my parents raised me watching Captain Kirk, Spock, Dr. McCoy and the entire crew. When the second television series, Star Trek: The Next Generation aired, I was slow to accept it. However, I began to look forward to watching Captain Picard, Riker, Data, Geordi, and others. Call me strange, but my daughter’s middle name came from a Star Trek character: Deanna Troi.

Now, I’m not a die-hard fanatic, though I have been called a Trekkie. I’ve never been to a convention, do not own any Star Trek uniforms, and do not speak Klingon. But I do enjoy the shows and movies. The final movie based on the original series, Star Trek VI: The Undiscovered Country, Kirk overcame his fear of the future. During one of the final scenes, Kirk recalled the statement by the Klingon Supreme Chancellor, who called the future the “undiscovered country.” The idea is that the future is a mystery and unknown. One can call the future merely history that is yet to be written. I’ve heard people say that no one knows what the future holds.

Despite such beliefs in an unknown future, millions of people flock to psychics, the horoscope, and other such fortune tellers in order to know what lies ahead. Others say that fate determines the future, relying not on their knowledge of the future, but on some unknown entity that has predetermined all events. Those who trust in fate often say the future cannot be avoided, just experienced.

This series is designed to provide an understanding of eschatology. After reading this series on eschatology, it is my hope that you have a foundational understanding from which further study can take place. Many books, commentaries, and sermons have been preached on this subject outlining various belief systems. In this series, you will be introduced to some of the key terms, main doctrines, and leading viewpoints. Along with the introductory information, I will recommend quality resources for further study of eschatology. Below is the outline for this series.

8 reasons why I can’t share my faith

Posted by John L. Rothra on July 5, 2007 under Evangelism | Comments are off for this article

I saw this video and thought it was great! Have you shared your faith lately? Who have you told about Jesus lately? Of course, there’s a wide variety of reasons offered… maybe one or more of these are yours.

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